During these days of prayer for a new outpouring of the Holy Spirit upon our world and our lives, the Liturgy presents us, once again, with the beautiful reading of St. Basil the Great on the Holy Spirit.
I have commented before (here) some parts of this text but it is well worth reading and re-reading it. This is a great hymn and a consoling prayer that can give us theme for a quiet, contemplative time in the secret of our inner room.
I'm copying the text from the Liturgy of the Hours:
The Work of the Holy Spirit
The titles given to the Holy Spirit must surely stir the soul of anyone who hears them, and make him realise that they speak of nothing less than the supreme Being.
Is he not called:
the Spirit of God,
the Spirit of truth who proceeds from the Father,
the steadfast Spirit,
the guiding Spirit?
But his principal and most personal title is the Holy Spirit.
To the Spirit all creatures turn in their need for sanctification;
all living things seek him according to their ability.
His breath empowers each to achieve its own natural end.
The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth.
By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness.
The power of the Spirit fills the whole universe, but he gives himself only to those who are worthy, acting in each according to the measure of his faith.
Simple in himself, the Spirit is manifold in his mighty works.
The whole of his being is present to each individual; the whole of his being is present everywhere.
Though shared in by many, he remains unchanged; his self giving is no loss to himself.
Like the sunshine, which permeates all the atmosphere, spreading over land and sea, and yet is enjoyed by each person as though it were for him alone, so the Spirit pours forth his grace in full measure, sufficient for all, and yet is present as though exclusively to everyone who can receive him.
To all creatures that share in him he gives a delight limited only by their own nature, not by his ability to give.
The Spirit raises our hearts to heaven, guides the steps of the weak, and brings to perfection those who are making progress.
He enlightens those who have been cleansed from every stain of sin and makes them spiritual by communion with himself.
As clear, transparent substances become very bright when sunlight falls on them and shine with a new radiance, so also souls in whom the Spirit shines become spiritual themselves and a source of grace for others.
From the Spirit comes
foreknowledge of the future,
understanding of the mysteries of faith,
insight into the hidden meaning of Scripture,
and other special gifts.
Through the Spirit we become citizens of heaven, we enter into eternal happiness, and abide in God.
Through the Spirit we acquire a likeness to God; indeed, we attain what is beyond our most sublime aspirations – we become God.
From the treatise On the Holy Spirit by Saint Basil the Great, bishop
The last paragraph makes a very bold statement on our destiny and our identity as human beings. We are created with the image and likeness of God in us (Gen 1:26) like a seed that we need to nurture and allow to grow over time in order to bring it to fruition.
In Jesus the Christ we have the perfectly accomplished human image of God. Jesus the Way, the Truth, and the Life is One with God, and like Him, we too are called not only to union but to oneness with God through identification and participation in Christ.
Thus our earthly journey is about becoming like Christ, becoming Christ. We are presented in the Gospels with the Model we need to imitate in our lives with our free decision to follow Him every day. But our actions, our efforts are not enough to make us like Him. For this to happen a real transformation has to take place. We call it holiness, which is a divinization not only of our actions but also of our faculties, of our mind and our psyche, of our feelings and desires.
Jesus fulfills his promise not to leave us orphans (Jn 14:18) by becoming, through the workings of His Spirit, the yeast of our transformation that sculpts in us his own likeness and makes of us his Living Memories, his Living Icons when and where we surrender and entrust the whole of our being to the Divine Artist who is recreating in us the human face of God.
Come Spirit of Jesus!
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