Saint Joseph

May is the month traditionally dedicated to Mary, Mother of Jesus, and on the first day of this month the Church invites us to look at Joseph, her husband. Yet instead of focusing on Joseph's working example, let us listen this time to a possible description of the confidential sharing of his bride about what kind of person was Joseph, how they met and got engaged, and how was their relationship.

Mary speaks:
There was my natural life and my supernatural life. I lived as a daughter of Israel, attending the synagogue, learning the Jewish scriptures and fulfilling my role. No one would have singled me out. I dressed and ate as others. I participated in family life and in the community life at Nazareth.
The Three Divine Persons
Yet, within me, my soul was absorbed by this light that revealed God. I understood God as taught by the scriptures, that He was one and there was no other. But my supernatural light brought me to understand that within this oneness there were three perfect Persons, all eternal and almighty. I did not share this with others, because I could not fully describe my experiences.
Meeting Joseph
Then, I met Joseph. He was kind and thoughtful. He, too, was holy and devout. Holiness joined us together. My soul rejoiced in his presence and I shared with him some beginning revelations, those that I could put into words. He always responded and I could see that my words gave nourishment to his soul. So, we spoke often. Our Jewish faith gave us many common themes. He was a just man, always living according to the Mosaic Law.
I could not explain my attraction to him. This attraction itself was a mystery and somehow, it shared in the mystery of God and the three Persons. The more I was absorbed in God in heaven, the more I felt attracted to Joseph on earth. God, himself, had singled him out and, my love for Joseph in no way violated my love for God. The two went together in a mystery that I could not understand but which was so evident to me.
The Proposal to Marry
Then came a special moment. I can never forget it. Joseph was older than I and he had never thought of marrying again. However, as we shared our mutual love for God, we both felt an attraction which we knew was there but we never spoke about. Then, one day, under a divine inspiration, Joseph asked me to be his wife. At this point, I had to tell him what God was doing in my soul. I told him that I felt absorbed by God and, in these great gifts I had given myself totally to God, that I had consecrated myself in a way that no daughter of Abraham would even think of doing. I had told God that I would be his perpetual virgin. This was the first gift. I also explained to Joseph that my attraction for him and his attraction for me was part of my divine experiences, that as I was absorbed into God, my heart was also moved closer to Joseph. So, I placed this great mystery before him in the only words I knew. He, somehow, understood. Yet, both of us did not know the outcome. I knew he was a just man and would ponder the situation.
Joseph’s Decision
Soon, however, he returned and said that, through me, God had touched his own heart and he, too, felt drawn into this holy calling. He would share in my virginal consecration. Again, he asked me to be his wife, with the understanding that he would always love me and protect me as a husband but would never ask me for the rights that a husband has regarding his wife.
We both knew that God had consummated a great gift. We were more mutually joined in our hearts than any other couple who had promised to marry each other. We were betrothed and we told everyone. No one else knew the great mystery. In the eyes of all, we were just like any other betrothed couple, waiting for the day when Joseph would tell my parents that he wanted to take me into his home. This would be the final and concluding moment.
In my own heart, my heavenly call and my earthly call had come together. This question was now answered. When I consecrated my virginity to God, I did not know how this could ever be fulfilled in my Jewish culture which made no such provision. God, in whom I had trusted, had everything prepared and I rejoiced in God my Savior.

www.locutions.org/2012/03/joseph-my-husband/

The greatest of God's interventions in our world since the Big Bang of Creation, which was the Incarnation of the Word, happened in the hiddenness of the most common and ordinary of places and human stories: youth, love, decisions, doubts, choices, fidelity, obedience, paradox, freedom, risk taking ... Just a mix that may be found in any of our lives ... if we too choose to live and walk in God's Presence. God has a magnificent plan for each one of us also. 

May Saint Joseph intercede for us today, together with Mary, his most Holy Spouse, so that we too may open our freedom to the breath of the Spirit in the silence of our heart. And may we work out with God, through prayer, the direction we are to take in every fork, small or big, of our life journey.

Living Icons of Jesus through The Holy Spirit

During these days of prayer for a new outpouring of the Holy Spirit upon our world and our lives, the Liturgy presents us, once again, with the beautiful reading of St. Basil the Great on the Holy Spirit.
I have commented before (here) some parts of this text but it is well worth reading and re-reading it. This is a great hymn and a consoling prayer that can give us theme for a quiet, contemplative time in the secret of our inner room.
I'm copying the text from the Liturgy of the Hours:

   

The Work of the Holy Spirit

The titles given to the Holy Spirit must surely stir the soul of anyone who hears them, and make him realise that they speak of nothing less than the supreme Being.

Is he not called:

            the Spirit of God,

               the Spirit of truth who proceeds from the Father,

                  the steadfast Spirit,

                     the guiding Spirit?

But his principal and most personal title is the Holy Spirit.

To the Spirit all creatures turn in their need for sanctification;

all living things seek him according to their ability.

His breath empowers each to achieve its own natural end.

The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth.

By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness.

The power of the Spirit fills the whole universe, but he gives himself only to those who are worthy, acting in each according to the measure of his faith.

Simple in himself, the Spirit is manifold in his mighty works.

The whole of his being is present to each individual; the whole of his being is present everywhere.

Though shared in by many, he remains unchanged; his self giving is no loss to himself.

Like the sunshine, which permeates all the atmosphere, spreading over land and sea, and yet is enjoyed by each person as though it were for him alone, so the Spirit pours forth his grace in full measure, sufficient for all, and yet is present as though exclusively to everyone who can receive him.

To all creatures that share in him he gives a delight limited only by their own nature, not by his ability to give.

The Spirit raises our hearts to heaven, guides the steps of the weak, and brings to perfection those who are making progress.

He enlightens those who have been cleansed from every stain of sin and makes them spiritual by communion with himself.

As clear, transparent substances become very bright when sunlight falls on them and shine with a new radiance, so also souls in whom the Spirit shines become spiritual themselves and a source of grace for others.

From the Spirit comes

     foreknowledge of the future,

       understanding of the mysteries of faith,

         insight into the hidden meaning of Scripture,

           and other special gifts.

Through the Spirit we become citizens of heaven, we enter into eternal happiness, and abide in God.

Through the Spirit we acquire a likeness to God; indeed, we attain what is beyond our most sublime aspirations – we become God.

From the treatise On the Holy Spirit by Saint Basil the Great, bishop

The last paragraph makes a very bold statement on our destiny and our identity as human beings. We are created with the image and likeness of God in us (Gen 1:26) like a seed that we need to nurture and allow to grow over time in order to bring it to fruition. 

In Jesus the Christ we have the perfectly accomplished human image of God. Jesus the Way, the Truth, and the Life is One with God, and like Him, we too are called not only to union but to oneness with God through identification and participation in Christ.

Thus our earthly journey is about becoming like Christ, becoming Christ. We are presented in the Gospels with the Model we need to imitate in our lives with our free decision to follow Him every day. But our actions, our efforts are not enough to make us like Him. For this to happen a real transformation has to take place. We call it holiness, which is a divinization not only of our actions but also of our faculties, of our mind and our psyche, of our feelings and desires. 

Jesus fulfills his promise not to leave us orphans (Jn 14:18) by becoming, through the workings of His Spirit, the yeast of our transformation that sculpts in us his own likeness and makes of us his Living Memories, his Living Icons when and where we surrender and entrust the whole of our being to the Divine Artist who is recreating in us the human face of God.

Come Spirit of Jesus!

The Assumption of Mary -Body and Soul- into Heaven

Coronation of Mary by Diego Velázquez: Spain 1599-1660

The Solemnity of the Assumption of Mary into Heaven is a glorious feast of the triumph of the Plan of God for humanity.
Mary excels every other human being after her son Jesus the Christ. But her holiness is just the same as the holiness we are called to. It is the holiness of listening to and responding to God's invitation of Grace. It was not easy for her and it is not easy for us. But it is possible with God's grace because "All is possible with God".

Today we rejoice with Mary because in her humility she has become great with the greatness and the holiness of God. But above all we rejoice with her because she is totally one of us, and where she is not only we can be but we are called, urged to be.

I can think of all the Beatitudes of the Gospel welcoming her "home" today, and she herself joining in the praise of God who has done great things in her, Holy is his Name.


In this magnificent feast, with the background of the liturgical texts of Mary's triumph today God granted me the final confirmation of my vocation as a contemplative, as a pray-er and a Diocesan Hermit. My heart sings for joy and rejoices in the Peace of the Lord as well as in the goodness of the local Church community that God has called me to serve with my life of prayer. This is the Day the Lord has made, let us rejoice and be glad.

With a grateful heart I delight especially in greeting Mary with my favorite hymn from the Liturgy of the Hours:

Mary the dawn, Christ the Perfect Day;
Mary the gate, Christ the Heavenly Way!
Mary the root, Christ the Mystic Vine;
Mary the grape, Christ the Sacred Wine!
Mary the wheat, Christ the Living Bread;
Mary the stem, Christ the Rose Blood-red!
Mary the font, Christ the Cleansing Flood;
Mary the cup, Christ the Saving Blood!
Mary the temple, Christ the temple's Lord;
Mary the shrine, Christ the God adored!
Mary the beacon, Christ the Haven's Rest;
Mary the mirror, Christ the Vision Blest!
Mary the mother, Christ the mother's Son
By all things blest while endless ages run. Amen.

Text: Anon., alt. by the Dominican Sisters of Summit, 1972

Mary's Role Deeper than that of Peter

We have heard this week the news of the appointment of Cardinal Marc Ouellet of Quebec as Head of the Congregation for Bishops in Rome. As background for the news release there was an interview he gave in 2003 and was published in the Spanish edition of the magazine 30 Giorni. These are the words spoken by the Cardinal I want to focus on:

The role of Mary is deeper than that of Peter or of the Bishops

Cardinal Ouellet made this statement in the context of ecumenism; but it strikes me as much more urgent to bring to the front this truth in the context of the hierarchy in our days when we see the weakness and failure of an exaggerated relevance of the ministerial priesthood in the Church, and of a primacy of right doctrine over right and holy living of gospel values.

The role of Mary is both unique and irrepeatable as Mother of Christ, but also she is the model and example of true Christian discipleship for everyone, clergy as well as lay people. She is the contemplative par excellence always listening to the Spirit, and the Mediatrix with Christ of all graces. The source of her immense and humble power is not from ecclesial ordination but from her sharing in the highest possible way for a human being in the same life and holiness of God.

And here is the amazing thing: that humble and ultimate power of Mary for bringing grace to the Church and to the world is available to each one of us if we too open our hearts and our lives to the transforming and sanctifying power of the Spirit always at work in making us grow into the likeness of Christ -and Mary. Her total acceptance of and response to the Plan of God for her, and through her for the world is the ultimate road to holiness and the goal of each of our lives on earth.

As important and necessary as the role of the ordained priesthood is in the Church, there is sometimes a tendency to emphasize the ritual aspect of the priesthood, and the channel of authority and tradition over and beyond that of personal holiness and relationship with God in the building up of the life of the Church. It is certainly in the service of the Church that by means of the ordination to the priesthood the person has become an instrument of Christ the Priest so literally that we don't need to guess what is the level of his personal holiness in order to be sure that Christ is really acting through him. But as true as this is, if it is overestimated we can also fall into a magical approach in which the priestly ministry is valued mainly by external performance. This is a permanent temptation because we like to judge and evaluate and we can do that with actions but not with the inner promptings and intentions of the person.

In our days loaded with news of scandals and abuse in the part of the clergy we all need to reflect on the urgency of personal transformation and holiness as means of exercising the powerful common priesthood of all baptized Christians in the building up of the Reign of God.

May Mary, Queen of the Apostles, and Mother of Divine Grace guide us in our journey of discipleship and transformation, as we continue praying also for Pope Benedict, for Cardinal Marc Ouellet, and for all our bishops and priests so that they may always strive to grow in holiness as the first means to faithfully perform their challenging and graced filled ministry in the service of the Church and of the whole world.