Pope Francis decreed in 2018 that the ancient devotion to the Blessed Virgin Mary, under the title of Mother of the Church, be inserted into the Roman Calendar for the universal Church.
The liturgical celebration, Beatæ Mariæ Virginis, Ecclesiæ Matris, will be celebrated annually as a Memorial on the day after Pentecost.
Scripture, depicts Mary at the foot of the Cross (cf. Jn 19:25):
When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home.
There she became the Mother of the Church when she accepted her Son’s testament of love and welcomed all people in the person of the beloved disciple as sons and daughters to be reborn unto life eternal.
This title has its origins in the early Church Fathers.
St. Leo the Great says that "the birth of the Head is also the birth of the body", thus indicating that Mary is at once Mother of Christ, the Son of God, and mother of the members of his Mystical Body, which is the Church.
St. Augustine says that Mary is the "mother of the members of Christ, because with charity she cooperated in the rebirth of the faithful into the Church".
In 1964, Pope Paul VI “declared the Blessed Virgin Mary as ‘Mother of the Church, that is to say of all Christian people, the faithful as well as the pastors, who call her the most loving Mother’ and established that ‘the Mother of God should be further honored and invoked by the entire Christian people by this tenderest of titles’”
DIVINE OFFICE: Proper texts for the Memorial of the Blessed Virgin Mary Mother of the Church
http://www.cultodivino.va/content/cultodivino/it/documenti/decreti-generali/decreti-generali/2018/de-beata-maria-virgine-ecclesiae-matre/adnexus.html
English translation of the texts as published by Universalis https://universalis.com/L/20190610/today.htm
PRAYER COLLECT
O God, Father of mercies, whose Only Begotten Son, as he hung upon the Cross, chose the Blessed Virgin Mary, his Mother, to be our Mother also; grant, we pray, that with her loving help, your Church may be more fruitful day by day, and exulting in the holiness of her children, may draw to her embrace all the families of the peoples. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Office of Readings
HYMN
Hail, of paradise the portal!
Tree of Life regained, immortal;
Whence, through thee, all sweetness floweth,
And salvation’s fruit still groweth.
Thou our hearts aright inclinest,
On our life’s way brightly shinest;
Us from God’s just anger savest,
Who to man our Saviour gavest.
Hail! Blest shrine of God the Father,
Thither sinners haste to gather;
Pardon for their guilt obtaining,
Freedom from the foe’s enchaining;
Strength from thee the weak shall borrow,
Comfort, thou, of all who sorrow;
From the final wrath tremendous,
Mother of our Christ, defend us.
Star of ocean! Mother fairest!
Who the name of Mary bearest;
In thy bright illumination
Pales each star and constellation.
Hail, O Father! Hail, sweet Mother!
Hail, O Son of God, our Brother!
Let the hosts of heaven adore thee,
Every spirit bow before thee.
Second Reading
From an allocution by Pope Paul VI at the Second Vatican Council –(Allocutione ad Patres Concilii Vaticani II, die 21 novembris 1964)
The Blessed Virgin Mary, Mother of the Church
Meditating on the close relationships between Mary and the Church, for the glory of the Virgin Mary and for our own consolation, we proclaim the Most Blessed Mary Mother of the Church, that is to say of all the people of God, of the faithful as well as of the pastors, who call her the most loving Mother. And we wish that the Mother of God should be still more honoured and invoked by the entire Christian people by this most sweet title.
This is a title, venerable brothers, not new to Christian piety; it is precisely by this title, in preference to all others, that the faithful and the Church address Mary. It truly is part of the genuine substance of devotion to Mary, finding its justification in the very dignity of the Mother of the word Incarnate.
Just as, in fact, the divine maternity is the basis for her special relationship with Christ, and for her presence in the economy of salvation brought about by Jesus Christ, thus it also constitutes the principal basis for the relations between Mary and the Church, since she is the mother of him who, right from the time of his Incarnation in her virginal bosom, joined to himself as head his Mystical Body which is the Church. Mary, then, as mother of Christ, is mother also of all the faithful and of all the pastors.
It is therefore with a soul full of trust and filial love that we raise our glance to her, despite our unworthiness and weakness. She, who has given us in Jesus the fountainhead of grace, will not fail to succour the Church, now flourishing through the abundance of the gifts of the Holy Ghost and setting herself with new zeal to the fulfilment of its mission of salvation.
And our trust is even more lively and fully corroborated if we consider the very close links between this heavenly Mother of ours and mankind. Although adorned by God with the riches of admirable prerogatives, to make her a worthy Mother of the Word Incarnate, she is nevertheless very close to us. Daughter of Adam, like ourselves, and therefore our sister through ties of nature, she is, however, the creature who was preserved from original sin in view of the merits of the Saviour, and who possesses besides the privileges obtained the personal virtue of a total and exemplary faith, thus deserving the evangelical praise, beata quae credidisti (blessed art thou who believed). In her earthly life, she realised the perfect image of the disciple of Christ, reflected every virtue, and incarnated the evangelical beatitudes proclaimed by Christ. Therefore in her, the entire Church, in its incomparable variety of life and of work, attains the most authentic form of the perfect imitation of Christ.
Responsory Cf. Cf. Lk 1,35
The Holy Spirit came down upon Mary:
—* The Power of the Most High overshadowed her.
—* The Power of the Most High overshadowed her.
Once more He filled her who shared in the Passion of her own Son, as Mother of all the redeemed.
—* The Power of the Most High overshadowed her.
—* The Power of the Most High overshadowed her.
Morning Prayer
HYMN
Mary Immaculate, star of the morning,
Chosen before the creation began,
Chosen to bring in the light of thy dawning,
Woe to the serpent and rescue to man.
Here, in this world of both shadow and sadness
Veiling thy splendour, thy course hast thou run:
Now thou art throned in all glory and gladness,
Crowned by the hand of thy Saviour and Son.
Sinners, we worship thy sinless perfection;
Fallen and weak, for thy pity we plead:
Grant us the shield of thy sov’reign protection,
Measure thine aid by the depth of our need.
Bend from thy throne at the voice of our crying,
Bend to this earth which thy footsteps have trod:
Stretch out thine arms to us, living and dying,
Mary Immaculate, Mother of God.
Benedictus Antiphon
The disciples, with one mind, persevered in prayer with Mary, the Mother of Jesus.
Evening Prayer
HYMN
Hail, Queen of the heavens, hail Mistress of earth;
Hail, Virgin most pure of immaculate birth:
Clear star of the morning in beauty enshrined;
O Lady, make speed to the help of mankind.
Thee God in the depth of eternity chose,
And formed thee all fair as his glorious spouse,
And called thee his own Word’s true Mother to be
By whom he created the earth, sky, and sea.
Hail, Mother most pure, hail, Virgin renowned,
Hail, Queen with the stars as a diadem crowned;
Above all the angels in glory untold,
Set next to the King in a vesture of gold.
These praises and prayers we lay at thy feet,
O Virgin of virgins, O Mary most sweet:
Be thou our true guide through this pilgrimage here,
And stand by our side when our death draweth near.
MAGNIFICAT Antiphon
Jesus said to His Mother: Woman, behold your son; then He said to the disciple, behold your mother.
